C100 Columns
Visual
Arts South
Visual
Arts North
Film and Television
Slave to the Machine
Fifth Column
VISUAL
ARTS SOUTH
Aidan
Dunne
"The
visual arts in Ireland have grown in scale and importance
over the past fifteen years." So begins the section specifically
addressing the visual arts - headed Cultivate the audience
for visual arts - in the Third Arts Plan. And it is
absolutely true. While, inevitably, not everything in the
garden is rosy (and one would have to say that the visual
arts are to a large extent, and perhaps surprisingly, peripheral
in the overall cultural context), if growth per se is your
criterion of progress, then the visual arts have progressed
exponentially.
In terms of numbers of practising artists, diversity of
practice, art education, numbers of galleries and other
exhibition facilities and opportunities for exhibition,
and the level of documentation and dissemination of information,
the art scene in Ireland has been transformed over the last
twenty years, a process that continues at a cumulatively
accelerating rate.
In many respects, the Arts Plan goes on to advocate more
of the same with the aim of, as the heading of the section
indicates, cultivating "the audience for visual arts." The
dominant model of artistic production in Ireland is still
that of the object made in the studio, exhibited in a commercial
gallery and, with luck, sold to an individual or institutional
purchaser. And, without explicitly endorsing it, the plan
seems to have that model in mind.
Thanks to the imaginative application of the percent for
art scheme and other initiatives including open-submission
exhibitions (many of them, it should be emphasised, significantly
encouraged and supported by the Arts Council), we have also
seen the growth of alternative models, that is of temporary
or time-based projects, or of artists moving flexibly between
divergent forms and contexts. If, as Rosalind Krauss suggests,
we are now in a post-media age, that is the way to go.
Yet it is a funny time in the art world, a time when trends
mushroom with incredible rapidity but tend not to consolidate
into decisive or irreversible paradigms - unless, that is,
heterogeneity and diversity, often of apparently mutually
exclusive elements, qualify as a paradigm in themselves.
There is usually an abrasive edge to the avant garde because
it is perpetually in that borderline area of contentious
renegotiation. But the more things change utterly, the more
they also manage to stay the same.
Perhaps, just as varieties of practice seem to coexist,
not exactly peacefully, but with occasional frictions and
unexpected correspondences, varieties of audience might
coexist. There is, for example, an audience that cuts straight
to the no longer 'new' media work because it grew up with
MTV and computer games. Cue anecdotal evidence: I've seen
someone who is extremely sceptical and wary of the whole
business of modern art respond instantly and positively
to Bruce Nauman's video work, because they knew the language
to begin with. The visual arts do not form a harmonious
continuum from Giotto to Emin, and it's not a question of
easing the audience for one into an acceptance of the other.
There are faults and fissures and discontinuities. One person's
art is another's manifestation of cultural élitism, or perhaps
bad taste, but that is not to say that they have to be won
over. Let art evolve around the barriers. Match the art
to the audience. If the visual arts are to be in some way
central to the culture, something more than a marginal pursuit,
the plan is right in pointing out that they must win their
audience, but it is definitely a question of audiences,
plural.
VISUAL
ARTS NORTH
Brian
Kennedy
Having been away from Ireland for all of this year I thought
things back home looked good. The Arts Council in Dublin,
after a shaky start, had its five-year plan endorsed. A
great achievement as by 2006 funding will have increased
by two-thirds. In Belfast the bid to be European Capital
of Culture in 2008 was on course and backed by the Arts
Council of Northern Ireland. In fact the bookmaker William
Hill had Belfast the 10/3 favourite ahead of the other front-runners
Liverpool and Newcastle-Gateshead. Then the good old Belfast
City Council cut the arts budget from £700,000 to £600,000.
How could a City Council with a bid in to become the European
Capital of Culture even contemplate such a move? It simply
defies belief. They of course made the decision without
any consultation with the art community.
My faith in the art world at home has been destroyed. No
longer can I proudly go to other countries and talk about
the positive situation back home in Belfast. In one stroke
Belfast City Council had made a decision Berlusconi, Le
Pen or Heider would have been proud of.
I only have to look at what is happening here in Italy to
see the real dangers of this autocratic style of government.
Take the Venice Biennale for example. Vittorio Sgarbi, Italy's
Undersecretary for Culture toadied to Prime Minister Berlusconi
by bypassing the Biennale's board and inviting Robert Hughes
to be Visual Arts Director. It did not matter that Hughes
has never curated as much as the 'under fives' category
of paintings in his local school. No, Hughes was the man
simply because his conservative tastes appeal to the present
right-wing government. The rather amusing outcome of all
this is that Hughes is supposed to have asked for a small
fortune to 'ideate' (in which lexical gutter did you find
that word, Robert?) the Biennale.
The trouble with allowing governments, both local and national,
to make these highhanded decisions is that the art world
loses out. Italy is left with no-one in place for next year's
Biennale in Venice. This year's film Biennale cannot find
a director; a series of Italian directors have tuned down
the job, as has Martin Scorsese. Dr. Mario Fortunato, the
director of the Italian Cultural Institute in London, is
not having his contract renewed. It is acknowledged that
he is one of the most creative and successful directors
the Institute has ever had, but he is not a Berlusconi (or
Pinocchio as he is referred to here) man. Other directors
around the world look as if they will suffer similar fates.
Is there hope? If there is, it comes in a form easily recognisable
to Belfast artists and art organisers. Do it yourself. In
Sicily in the small town of Castel di Tusa there is an unusual
hotel. Every room is the creation of one artist. The only
limits the owner put on the artists were that there be a
place to wash and a place to hang clothes. It is not the
hotel that is important; it is the attitude of the owner
and the artists he works with. Over the years they have
battled with local authorities and the mafia to place art
outdoors in that part of Sicily. The owner put his family's
fortune into the creation of art against the odds. The artists
worked in difficult and sometimes dangerous conditions.
The mafia bombed the hotel in 1992 but no-one bowed to intimidation.
In spite of these obstacles exciting art has been created,
and art is seen as a means of society asserting itself against
forces it disagrees with.
I had thought that Belfast had moved on from its old, right-wing
reactionary viewpoint. For a time there seemed to be an
official recognition of art and its benefits in the community.
That the hard work which the art community had put into
artist-led initiatives was going to be rewarded. There seemed
to be a recognition that artists should be paid for their
work. That has changed because, make no mistake, when budgets
get cut it is not the administrators who stop getting paid,
it is the artist who loses out. Perhaps I am unfair; perhaps
the City Council saw William Hill's odds and decided to
lengthen them, allowing us all to back Belfast just before
they increase the arts budget and Belfast becomes the favorite
again. If the odds lengthen should we have faith in the
Council and back Belfast against the other cities? I fear
not.
FILM
AND TELEVISION
Stephanie
McBride
Five go mad on Boffin Island...
Although
'reality TV' was well-established by the end of the 20th
century, as an umbrella term embracing a wide range of forms
and genres within its spectrum, Endemol's Big Brother (with its other replicants) and 'reality TV' became almost
synonymous for audiences. Since then, each season sees attempts
to capitalise on past successes and generate ratings through
hybrids and reinvigorated formats. In line with other countries,
Irish television has had its own mutant 'reality TV' including
RTÉ's Treasure Island and TV3's Haunted House.
And the BBC's overblown and loftily-titled The Experiment
invites viewers to observe a so-called psychological experiment.
Like Big Brother and many other 'reality TV' shows,
it purports to offer some kind of access into scientific
or psychological knowledge.
Yet a far more scientific example of the genre is BBC2's
Rough Science. It takes place on a Caribbean island.
Its participants, each with their own discipline such as
botany or physics, spend the programme exploring, foraging
and carrying out different tasks. So far, so Survivor/Big
Brother. Yet, the different approaches to knowledge
are revealing. While Big Brother housemates were
up until now allowed a limited number of books, the current
run sees books banished from the house. Books are bad -
or a privilege. Big Brother sets tasks which are
ritual displays - in memory games or obstacle courses -
merely updated versions of parlour games and endurance tests.
The rough scientists, by contrast, are shown flexing their
previously acquired knowledge in practical ways. We view
them in the process of applying their skills and knowledge
and managing the tasks. So viewers see them attempting to
make ink from specific plants and produce paper from pulp
using 'first principles'. Their cartography skills come
into play as they harness an old wheelbarrow to map their
island's coastline. In the same programme, two of them work
on manufacturing a wax-recording apparatus.
Unlike Big Brother and its ilk, where there's always
only one winner, the programme really is about teamwork
and co-operation. And it's fun. The tenacious stereotype
of the scientist as eccentric, nutty and nerdy may still
hold. But popular genres such as Rough Science go
some way in overturning the clichés.
Many of the popular science programmes, including the Royal
Society Christmas Lectures and Time Team, recognise
the potential of popular television. They harness television's
need for spectacle so that the demonstrations and experiments
seem suited and fun to do on the screen and in the field
- beyond the boundaries of the laboratory. In a curious
way, the spectacle of ordinary people jumping through hoops/nets
in the Big Brother-type programmes appears much less
engaging - the overall aimlessness further emphasised by
our round-the-clock observations. While Rough Science
may not be the core strategy for the public understanding
of science, its very 'roughness' is its appeal as well as
the way it revitalises hidden memories of school science-lab
lessons. Its provenance in the Open University marks its
educational drive, yet it also manages to infiltrate popular
TV subtly and successfully. Its approach to knowledge and
process reveals more about science than The Experiment
could ever achieve.
SLAVE
TO THE MACHINE
Michael
Cunningham
The Fourth Annual Digital Archaeology Conference will take
place at Dublin's National Personal Computing Museum from
June 5 to 12, 2016. New media ecosystems are rich with different
species, but technology is not always 'new, improved and
state-of-the-art'. It has a definite life-cycle, so this
year's theme is The Life And Death Of Postdigital Media.
The conference will examine how media adapt, mutate
or die, and how today's digital archaeologists trace that
evolution. Sessions include...
Curators
and Emulators: Many digital artworks were made in the
1990s, on long-defunct operating systems and software applications.
Emulators were heralded as the solution, but some curators
argue that the emulation process has intrinsic "translation
dilemmas."
Room
404 Not Found: Over 98% of Irish web pages disappeared
in the past decade, mainly due to data corruption, environmental
incidents and 'dot-org' or ISP failures. But our National
Archive has now preserved over 1,000 terabytes of data on
five modified organic servers. Communications paleontologists
will discuss the 2004-05 fossil records, as well as efforts
to reconstruct San Francisco's Internet Archive after the
April 3rd attacks.
Abandonware
Today: Now 19 years old, the Abandonware International
movement has stepped in to save many endangered software
subspecies abandoned by their publishers for various reasons
(death of the hardware platform or the company, marketing
factors, volatility of the sector, etc.).
Media
taxonomies: Most digital archaeology fieldwork now follows
Raymond Kurzweil's 'seven layers' (the stages in a technology's
life-cycle: i.e., precursor; invention; development; maturity;
false pretenders; obsolescence; antiquity). Is it time for
a rethink?
Colour
Stories: Most 20th-century Irish newspapers were archived
on black-and-white microfilm - including their colour pages.
Using media forensics, the National Print Museum has begun
to reconstruct the original DOP ('day-of-print') condition
of these colour pages, even where original printing plates
and cromalins are missing.
Martyred
Media: How some digital species are rendered obsolete,
but others are deliberately and systematically killed off,
from viruses to bots, webcrawlers and, most famously, the
Web interface in 2011.
Retro
Machine Art - Fad Or Fetish?: Roundtable in which several
artists from Dublin's Digital Farm will talk about their
work with 'dead' computers such as the Sinclair ZX-81, Atari,
Apricot, various IBMs and mainframes.
Cinematic
Dodos: Some less successful 'evolutionary niches' in
cinema history, such as the Magic Lantern, Kinetoscope,
Animatograph, Phenakistiscope, Phantasmagoria, Praxinoscope,
Synchronoscope, Vitaphone, Zoetrope, Fantascope, Cinerama,
Odorama, Cu-SeeMe, Quicktime, celluloid and the movie projector.
When
Andy Met Debbie: A dramatic reconstruction of the historic
meeting between Andy Warhol and Deborah Harry for the Amiga's
launch in 1985. A separate session will discuss the recent
restoration of Warhol's subsequent digital oeuvre after
severe data degradation.
Digital Archaeology '16 will also include workshops on extracting
data from dead formats such as 5 1/4-inch and 3 1/2-inch
floppy disks, IBM PC Jr ROM cartridges, quadraphonic records,
laserdiscs, DCC cassettes, CD-Roms and DVDs.
FIFTH
COLUMN
Samuel
Walsh
I am the proud owner of issues 1 to 99 of CIRCA Art Magazine.
(If everything works out I will have added issue 100 by the
time you read this column). I am a collector. But, according
to my definition of a collector, that would be easy. To own
two of anything is the beginning of a collection.
The first CIRCA was a black-and-white affair, published by
the Artists Collective of Northern Ireland and costing 60p.
It was to be published bi-monthly and its annual subscription
was £5. It had 28 pages that included the front and back covers.
The editorial was written by Christopher Coppock and Anne
Carlisle, Micky Donnelly interviewed Felim Egan, Belinda Loftus
had an article entitled Mother Ireland and the Troubles:
Artist, Model and Reality (I hope she got the Ph.D, the
article was taken from her thesis). Tom Paulin's (yes, that
Tom Paulin) article was called Where are the Images? There
was another article by Louis A. Muinzer and two artist's pages
by Alastair MacLennan. The Review section covered shows
by Alistair Wilson, Felim Egan, Ian Robertson, Karel Dudesek,
Tony Hill, John Carson, the Royal Ulster Academy, Hibernian
Inscape, and the Irish Living Art.
The year was 1981. I showed for the first time in the aforementioned
Irish Living Art (Irish Exhibition of Living Art)
at the Douglas Hyde Gallery, Dublin. My work was hung on a
door that was open during the day so that it was always partially
hidden from view. It was a seriously big deal to be selected
for the Living Art in 1981 just as it was a big deal
to be selected for the Oireachtas or included in the
Independents so I didn't care if I hung on the floor.
The Limerick EV+A had started in 1977 as an alternative,
provincial (but not parochial) open show but had yet to establish
itself as the powerhouse of post-modernism that it subsequently
became. It is the only open exhibition of the four that has
survived (although the Oireachtas exists in some format
somewhere) and has this in common with CIRCA. It still exists.
The year before I had submitted work to the Oireachtas
which was also at the Douglas Hyde but wasn't informed
whether I was selected or not. With considerable patience
I rang them and asked and they told me that they were going
to put me in but they didn't have enough room! Ah, happy days.
\ But what is surprising looking at old catalogues of these
shows (and back issues of CIRCA) are the names from twenty-one
years ago who still exert some influence on the visual arts
in Ireland, the ones who were not crushed by politics or poverty
but continued as artists and continue as artists still.
So, when I look through my 99 issues of CIRCA (which I have
never done), I know that compressed between the numerous
pages, the thousands of trees who died to make it, the move
from black and white to colour, the changing formats, the
changing editors, staff and directors; the shifts in policy,
whether we like it or not or care, this is history and we
made it.
.
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