"...but
now tell me quite honestly whether you think we're a happy
people?"
"I think,"
I said, " that you are happier than you know. And if you knew
how happy you were you would find a reason for being unhappy.
You have many reasons for being unhappy, but you also love
the poetry of unhappiness..."1
From 'bliss' to
'blitz' seems a characteristic Irish journey, and a civil
war seems a natural Irish state of affairs. This exhibition
embraced both, taking as starting points Jack Fitzsimons'
book Bungalow Bliss (a manual of architectural plans and contracts
for affordable bungalows hugely popular here in Ireland since
its first printing in 1971) and the sometimes virulent debate
around building new homes in the Irish countryside. Fitzsimons'
book is a fascinating social document - like any planning
document it is full of fantasy and aspiration. The figures
sketched in its architectural plans are perfectly formed and
poised modern/contemporary beings, and the hills sketched
in some of its plans (to give guidance on the role of site/view/perspective)
are perfectly curved Arcadian idylls. In either case, the
reality of life in the southwest Donegal seaboard, the area
studied by the show, seems some distance away from the world
sketched by Fitzsimons. There, the wind, rain and hail are
harsh and howling, the transport parked at the garage is likely
to include a tractor alongside the four-door saloon, and the
hills surrounding the home will be rugged, eroded, and boggy.
The photographs in the show make vivid this chasm between
plan and reality: many of the men photographed at home in
their family bungalows seem too tall for their own ceilings;
one pictures them stooping to enter their doorways and ducking
to avoid light fittings. The bungalow, almost by definition,
verges on the dainty or petite - suited to older age perhaps
when we all thin out and stoop under the weight of years.
Bungalows, some of the audience commented at the show, are
a psychological trace of the thatched cottages of the past:
such perspective makes the buildings seem as yet still only
half-evolved, as if they had not yet made the full passage
to standing tall and being two storeys high, still staying
low and stretching outwards rather than upwards, somehow wary
of themselves. The audience comments on the show were heartfelt
and impassioned, fulsome examples of the angry debate between
the An Taisce 'SOS our nature' crew and the embittered rural
cry of "Go home you townies," a debate currently generating
more heat than light. Likewise, some of the local press objected
to locals being 'studied' by urban types: an understandable
knee-jerk reaction perhaps, but revealing a real misunderstanding
of the inclusive and open nature of the show. The show itself
displayed its insights coolly and without fanfare: I loved
the way that the windows of the bungalows acted internally
as wide-screen cinema views onto the wildness outside, safely
double-glazed away from the harsh realities of the south-western
seaboard, but remaining fascinated and unable to stop looking.
And, likewise, the windows at night, with the bungalow lights
on, acting as warm beacons seen from a distance. Many of the
bungalows are built on family land, contemporary replacements
for the old thatched cottages. The contemporary big windows,
in their demand to see as much as possible of the outside,
seem another characteristic of the poetry of unhappiness,
an inability to turn away from the 'harsh' or the 'howling',
to turn away from the heritage of tough lives of the south-western
Donegal seaboard. The contemporary bungalows are neither betrayals
of a thatched and harsh rugged past, nor of the rough and
beautiful rural environment: they are just another step in
the evolution of living in such a place.
Declan
Sheehan is a writer on art and film, and Director of the
Context Gallery.
Paul Antick
and Andrew Kearney: Bungalow Blitz, Letterkenny Arts
Centre, May/June 2002, curated by Aoife MacNamara. A documentary
on Bungalow Blitz is planned for Spring 2003 on tg4.
1Heinrich
Böll, Irish Journal, translated by Leila Vennewitz,
Northwestern University Press, Illinois, 1994.