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Dublin: Caroline McCarthy at Temple Bar Gallery

Caroline McCarthy: Escape, 2002, installation view;
courtesy Temple Bar Gallery & Studios

Port Sunlight is a Unilever research and development centre in Wirral, Merseyside, responsible for innovations in the company's personal-care product range and global laundry brands. Long before they discovered the wonders of moisturising creams proven to be clinically milder on the skin, the place was a model village founded by William Hesketh Lever for his soap-factory workers and named after his famous Sunlight Soap.

As the title for Caroline McCarthy's AIB Prize exhibition it locates her work in this utopian domesticity rather than as a critique of corporate philanthropy and R&D. Having said that, there is something wonderfully perverse about spending her prize money on toilet paper and anything she could find with leopard skin printed on it.

Escape, 2002, was retail therapy run amok. A timber-frame room with no solid walls was decorated with leopard-skin-pattern furniture and fittings. Strangely enough, the home of the designers Dolce & Gabbana, as featured recently in Hello Magazine, is similarly overloaded with animal-skin patterns and exotic-pelt upholstery. McCarthy's work, however, is not just about the elevation of kitsch to haute culture. With the accumulation of all things leopard skin into a cage-like bed-sit structure, and with no intervention other than placing them where they should be in the room, mass consumption suddenly became quietly neurotic. It represents all that is wrong with a global economy; it's the exotic other tamed, repackaged and made redundant; it's sameness eliminating difference; freedom trapped by excess.

Caroline McCarthy: Composition 3, 2002; courtesy Temple Bar Gallery & Studios


With the remainder of the exhibition issues surrounding representation become more central. A series of medium- to large-scale colour photographs depict classic still-life compositions of fruit and vegetables. It's clear they are not real as they have the charm of marzipan sweets, yet those hues come not from almond, sugar and food colouring but from toilet paper. McCarthy used a huge range of toilet-paper colours to render these delights in wet papier-mâché. Backed by black bin liners and littered with plastic flies, they luxuriate in their artificiality. The photographs are presented as evidence of temporary sculptures, documents of these ephemeral arrangements.

The images obviously reference the still-life tradition, from seventeenth-century Dutch painters like Jan van Kessel through to Claude Monet in the last century, but let's not forget photography. Like any new media it mimicked previous representation systems. Starting with Nicephore Niepce's Set Table, ca. 1827 heliograph, or the Impressionist orgy of colour in Henrich Kuhn's Pictorialist gum-bichromate print Still Life, 1904, and ending maybe, if we widen our definition, with Sam Taylor-Wood's 2001 film Still Life, showing fruit rot in a bowl. McCarthy's work, however, is determined to follow a different path. Here, the photograph becomes a trompe l'oeil, an impossibility really when all photographic description is a form of fiction. Sharing more commonality with Mark Dion's cultural archaeology than Juan Fontecuberta's fake flora and fauna, the photographs overcome their own visual deception to thankfully side-step the simulacrum and enjoy their mnemonic potential, entering history with a delightfully laborious slight of hand.

Alan Phelan is an artist and curator who lives and works in Dublin.

Caroline McCarthy: Port Sunlight, Winning Exhibition, AIB Art Prize 2001, Temple Bar Gallery and Studios, May-July, 2002

Article reproduced from CIRCA 101, Autumn 2002, pp. 62-63.

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