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C103 Article; from Feature 'Life is what you make of it'

ECSTASY

Hong Kong


 

Mitsi / Photograph: Suzanne Mooney

 

In your palm is a pill. You pick it up and look at it more closely. Its Japan Airlines logo looks familiar but you have never tried a JA before...

Suddenly bass rips up from the floor and you are on your way, techno trance throbbing in your ears. Half an hour later you start staggering, you sway against bodies and finally find yourself sitting cross-legged on the dance floor, an imaginary console on your lap, tapping out messages,trying to reach those who are dancing a few inches away. Somebody lifts you up and drags you into one of the chillout tents. You are overwhelmed by the messages that keep coming in, your correspondence becomes even more frenzied. Nausea overpowers you. You crawl out of the tent and lean against a wall. Some of the temporary bars are covered in bamboo - being vaguely inspired by a Tropical Island theme - possibly the remains of a previous party. Hours later you are still unable to walk. You want to throw up. You finally pass out. Other people share your fate, and lie motionless around you. You mutter something about missing important messages. The fake JA has revealed the depth-lessness of the set design, replacing the (artificial) embodied experience of empathy and communication with an (artificial) disembodied one.

JA, CK, B29, CU, HQ, Red Hearts, Motorolas, Mitsubishis... can all be counterfeited in China, like other brands, car parts, pharmaceutical products, perfumes, cosmetics... The fake forces you to rethink all the objects and processes around you, it provides a kind of grazing of the smooth mirror of global production. By definition a suspect product, it makes you adopt a critical attitude to designed objects, supporting a hermeneutics of suspicion. The fake sheds light on the true nature of the absolute fakes, the augmented reality that pervades our consumer culture. The nature of the absolute fake is compensatory. It's the synthetic flavouring added to junkfood, the theme park in a cultural desert.

MDMA is called 'Ecstasy' as a marketing ploy. Alexander Shulgin, who first used the term, said he preferred the name 'Empathy' as it was a word more fitting with the drug's effects, yet he believed that the name Ecstasy would sell better than Empathy. Naming, branding, marketing - not even drugs escape this logic. The MDMA commodity had to be re-enchanted to appeal to a new breed of consumers. The chosen name rings eerily of perfume names: Eternity, Escape, Miracle... evoking emotional associations, suggesting a lost or elusive spiritual dimension in your life. Exploiting aspirations, fostering regression. Club culture is not immune from this trend; this liminal space promises sensuous contact and a self-transcendence that is missing from our mundane reality. Does the rave approximate a Church, Disney World or a 'youth detention camp'? Has the alternative culture of acid house been domesticated - the rapture contained and smothered in regulated and commodified leisure sites? As carnival created a culture of the ludic that offered fleetingmoments of indulgence and resistance in marginal, interstitial sites, the ecstasy-fuelled experience of clubbers represents both an implicit indictment of our anaemic quotidian and a compensatory solution. When Japan Airlines doesn't take you to your destination, you might wonder if you really wanted to go there.

Article reproduced from CIRCA 103, Spring 2003, pp.58-59.


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