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Basil Blackshaw: A dog and two men; courtesy Ulster Museum

 

Belfast: Basil Blackshaw at Ulster Museum

Unlike many other artists in these turbulent times, Basis Blackshaw's work displays a refreshing lack of cultural angst. Like his mentor Cézanne, the immediate world around him offers abundant inspiration: he would probably agree with Patrick Kavanagh's comment that all a man could ever hope to know was the bumps in his own field.

The current exhibition, in the Ulster Museum, not only demonstrates the artist's abiding interest in dogs, horses and the spectrum of rural life but also contains a startling series of paintings depicting the windows of the artist's studio where light penetrates and floods around the drawn and translucent blinds. A window blind is an obstruction to sight or light and may stand here as a metaphor for the very act of painting itself, both coming between the viewer and the world and offering an oblique commentary on what can and cannot be achieved through art. Blackshaw has often stressed his lack of interest in the meaning of a painting as long as the image itself is an enjoyable ocular experience, but in the window series he encourages the viewer to look for an abstract meaning embedded in the very act of painting itself.

It is perhaps as a painter of the microcosm of rural life that Blackshaw is best known. His paintings of dogs and horses, and other animals - there are even a few rabbits in this show - link him into a tradition of totemism which stretches back to the earliest cave paintings. Dogs are said to be the animals closest to humans, with a unique evolved ability to attune themselves to the psychology of their masters. Blackshaw manages to both encapsulate the essence of 'doggy-ness' in capturing the shape, motion and stance of dogs in paint as well as embracing the relationship between the dog and its human alter ego. The painting, A dog and two men, where one of the men is unmistakably the artist himself, grasps the essence of this relationship as something that transcends the temporal subject matter. This is an essential element of Blackshaw's approach to painting, to obliterate the original image in the search for something else. In a conversation with his life model, Jude Stevens, Blackshaw said that he sought to achieve "a painting whose subject conjured no emotion," but it is difficult to see how this can be achieved given his intense immersion in his subject matter which is also the stuff of his everyday life.

 

Basil Blackshaw: Head of a gentleman; courtesy Ulster Museum

 

There is a parallel here with the work of Rothko, whom Blackshaw acknowledges as an influence. In his later field paintings Rothko sought to squeeze the world out of his work, obliterating any sign that might make a connection open to assimilation by society, and making his work impervious to the critical eye. But unlike Blackshaw, Rothko was attempting to create a purely emotional experience, by using the interaction of colour as the unmediated expression of feeling. The world is erased from these works and art is meant to replace the world. For abstract expressionism in general, the rejection of realism was the recognition that modernity, where "all that is solid melts into air," had destroyed the cohesion and relevance of traditional representational painting and left them with no option other than to fall back upon themselves as the subjects of art. The work of Pollock, de Kooning and Rothko is the abstract expression of a self portrait.

Blackshaw has never crossed this fatal bridge in the ultimate silence of romanticism. It is the tension between polar opposites that defines his work. Is it possible to turn painting into a purely visual experience without involving emotion and feelings? Is it possible to remove meaning from a work of art without rejecting any form of representation? The various portraits in this exhibition are emblematic of this dilemma. These portraits are embedded within a discourse and are part of a story there to be read. The two works Head of a gentleman and Gentleman are economically constructed studies of the fast disappearing universe of the 'old decency', the squirarchy now gone to rack and ruin, desperately holding on to the tattered remains of a lost world. There is arrogance here mixed with self-pity and a desperate attempt to keep up appearances. Contrast these painting with Man with a cigarette, a portrayal of a self-confident working man at ease with the world, sceptical and worldly wise.

Blackshaw finds his inspiration within the confines of a small enclosed world, his internal exile is self-imposed. Yet within this world he is never afraid to take chances by giving the very act of paining precedence over the subject matter. His painting takes him where he wants to go, even if the subject matter is as mundane as a broken-down tractor.

Jim Smyth teaches Cultural Studies at Queens University in Belfast.

Basil Blackshaw: Paintings 2000-2002, Ulster Museum, December 2002 - May 2003

Article reproduced from CIRCA 104, Summer 2003, pp.80-81

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