C104
Review
London: Live
Culture at Tate Modern
Live
Culture was a four-day event at Tate Modern whose purpose
was to consider the shifting nature of live art practice
within visual art, through scheduled performances and
a symposium. It was a sunny weekend
in London and most of the time I was stuck in a seat in
a bunker auditorium at Tate Modern, but loving
every minute of it. The discussions and debates that ensued
from curators, academics and artists like Marina Abramovic,
Roselee Goldberg, Amelia Jones, Peggy Phelan, Alastair
MacLennan, John Jordan, William Pope.L1,
Oran Catts, and Ron Athey, were enlightening and entertaining.
However, the highlights were the Live Art Performances
and consequently, La Ribot and Franko B are forever etched
on my memory.
Persistently stressed in the discussions at the symposium
was the audience-and-artist relationship. One point relevant
to all performance, however committed an artist might
be, is that such commitment is of little value unless
it is met with equal involvement on the viewer's part.
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Guillermo
Gomez-Pena, Juan Ybarra and Michelle Ceballos of
La Pocha Nostra with Kazuko Hohki and Ansuman Biswas,
Ex-Centris (A Living Diorama of Fetish-ized Others);
photo/© Manuel Vason, 2003; courtesy Tate Modern
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La
Ribot, the award-winning Spanish artist, began a life-long
project in 1993 and she performed Panoramix (1993-2003)
to a packed audience sitting on the floor. The performance
involved compressed short solos, using objects lying around
or pinned to the wall. Within the performance there was
sustained uncertainty from her and from us the audience.
Her naked body tested the tensions between audience and
viewer, performance and dance. Often she would lie on
the ground, sometimes in the space which we physically
occupied. There were gaps between actions, the stillness
became the object, and she was succumbing to the power
of the emptiness as we were drawn into its force. In Becket,
we learn of emptiness or nothingness as object, and the
belief that art happens in that space between the artist
and the audience. For La Ribot, the emotional, physical
or intellectual space is the connecting power between
performer and viewer. There is a shared anticipation and
a feeling that I am in your space and you are in mine.
Liveness as object investigates what is permissible in
art. This object encompasses a connection to painting,
a bleeding of boundaries between disciplines, a need to
contravene the rule of society or just to exist as the
physical manifestation of poetry.
Franko B's performance, I miss you, was the final
event of the weekend and certainly contained a power that
was appropriate for a grande finale. The turbine hall
was dark; we sat on the floor on either side of a runway
that was lit from the ground with fluorescent tube lighting.
He appeared out of the darkness at the end of the runway,
bald and painted white. He walked up and down the white
runway for maybe fifteen minutes, bleeding from inserted
IV valves in his forearms. These valves facilitated a
slow but consistent flow of blood. The red of his blood
engaged with his white body in a way that was dramatic
and beautiful. The blood fell on the runway leaving its
mark, and his movements as he walked enabled him create
a painting. The vulnerability of the artist was to the
forefront and the symbolism of his controlled action was
poetically displayed. The act of bleeding can be read
on many levels. It is brutal, sacrificial and carnal in
nature, conjuring up religious imagery of ritual, beauty
and suffering. The repetition of walking up and down annuls
the shock of the bleeding. It had great power, honesty
and realness. He sustained eye contact with the audience
as his walking pace got slower and the performance ended
when excessive blood loss hindered him from continuing.
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Franko
B: I miss you!, performance shot, Live
Culture,Tate Modern; © Tate Photography/Ken
Hickey 2003
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It is reasonable
to concur with the organisers, Live Art Development Agency,
that there is a resurgence of interest in live culture
within our media-condensedcontemporary culture. The event
grew out of a need to look back in history in relation
to the evolution of performance in visual art and simultaneously
to examine the possibilities of live art now, but more
significantly to advance its critical currency and relevance
to our present and future cultural economies. Performance
is an open-ended medium, made by artists determined to
take their art directly to the public, or rather into
the public.
The event
was a success and like the art itself, it was open-ended,
which is a good thing.
Nathalie
Weadick is Director of the Butler Gallery, Kilkenny.
Live
Culture, Tate Modern, London, 27 - 30 March, 2003
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